Christian Prophets Apostles

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As an Associate/Youth Pastor I have been treated as a second class citizen. by Jim Mathieson

Isn’t God good? There are times when we can get upset with those around us and only turn to One who is True and loving. I have had the pleasure of serving as a Youth Pastor and as a Senior Pastor. I have noticed slights and social Faux Pas on the part of others. What I have gleaned is there is a sense from some Senior Pastors that their calling is somehow better than those of a Youth or Associate Pastor.

We first must realize that God, who is good, is The One who calls us into a new life in His Son The Lord Jesus Christ. Our church in East Longmeadow Massachusetts ( http://www.fbcel.org ) has a maxim that we unofficially put into every effort. “All to maturity, some for service.”

We are all called to be mature believers in Christ. Some, by Gods’ (yes I meant to put a comma on the right side of the “s” showing plural possessive) grace are called to be ministers.

As a called-out minister we are a gift to the local church.1 God gave us to the local churches that we serve in. The times that I have been asked, “How do you know you are called?” I have answered, “You will be miserable if you don’t preach or minister. If you are called by God and you don’t pursue his calling you will be miserable until you submit to God and pursue His will for your work in His vineyard.”

Speaking of work, one day, while attending a Pastor’s fellowship (I was a Youth Pastor at the time), a Senior Pastor from another church asked my Senior Pastor for help with setting up for lunch. The other Pastor yelled across the room, “Hey Bro. ____. Why don’t you grab your man and help me with these chairs.” My Pastor didn’t think anything about what the man had said. I wanted to shout, Hey Pastor ____. I’m God’s man, not this man or any man on earth. I work for One. This man happens to sign my paycheck and I’m accountable to him… maybe I was just being a bit too sensitive at the time.

Until I went to a Pastors fellowship in a different state, where nobody knew me. As I was a bit early and alone, I approached a group of men who were cutting up and laughing. As I approached them, I introduced myself as Pastor Stevens from Springfield, MA. They all went around and introduced themselves as Senior Pastors and welcomed me. When they asked me which church I Pastored, I answered that maybe they misunderstood me, I clarified that I was a Associate Pastor.

There was an audible quieting of their jesting with me. They each in turn stopped and avoided talking with me, even though I interjected on a few points that they made. I was being treated as a second class citizen. Eventually they all avoided eye contact with me for the rest of my visit.

How about you? As a Senior Pastor have you ever looked down your nose at someone who was something other than a Senior Pastor? Or as an Associate, you have been treated as a second class citizen? Or are you that Senior Pastor that remembers what it was like to be treated that way when you were an Associate.

Sincerely

Pastor John Stevens
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Article Source: http://www.earticlesonline.com/Article/As-an-Associate-Youth-Pastor-I-have-been-treated-as-a-second-class-citizen-/314717

Prophets and Apostles Share Testimonies of Christ


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Prophets and Apostles combines the “old” and the “new”—covering eleven prophets of the Old Testament and five apostles of the New Testament. Richly supplemented by passages from the Catechism of the Catholic Church, various prayers of the saints, helpful memorization tools, and questions for reflection, this book takes a refreshingly direct and engaging approach to the study of Scripture. Ideal …

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The Coming Of Christ

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CHRIST THE KING (YEAR C)

Readings: Jeremiah 21: 1 -6; Colossians 1:11-20; Luke 23:33-43.

The OT passage today from the prophet Jeremiah is called a ‘messianic oracle’. That means that it foretells the coming of Jesus Christ as the Saviour. It was written some 2,500 years ago in what were troubled times for Judah. It is an oracle of reproach directed at Judah’s rulers (referred to as shepherds) for their scattering of the flock (i.e., the people of God). God then promises to place a member of King David’s family (a righteous Branch) to reign over a restored people, a new Israel. This king will be righteous (i.e., he will be in right relationship with God). He will exercise justice and wisdom, as opposed to the actions of the puppet king Zedekiah who was currently on the throne. Naturally Jeremiah saw all this in terms of the Israel and Judah that he knew – but in a renewed and cleaned up form, a worthy nation for God. This is the reason for our referring to the Church as the ‘new Israel’ when we assess Jesus, his ministry, death, resurrection and ascension in relation to the oracles of the OT prophets such as Jeremiah.

There is another interesting aspect to the concept of the restored Israel in this passage: Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, … Some Christians have seen this as implying that all Jews have to be returned to Israel before the Last Day, and that the Christian Church must work at this in order to bring in the kingdom of God. Thus they expend large sums of money in bringing Jews from the Ukraine and elsewhere to Israel.

It seems to me that there are greater priorities on our resources when we pray, Thy kingdom come, thy will be done. It represents a literal reading of the scriptures rather than a seeking after the spiritual meaning. The line of King David was where most of the prophets looked for the source of this new, restored messianic kingdom.

However, David was an earthly king and shepherd to God’s people. And Jesus indeed was of David’s line, but his coming brought with it a new and different vision of kingship. Jesus is the king who gained his crown by way of humiliation and the suffering of death as a convicted criminal. His glory belongs to a different sphere from that of a king at the head of conquering armies, wealth and power. His was glory gained by way of pain and obedience to God’s will. Membership of his kingdom demands a radical shift of viewpoint. The language of S. Paul’s letter to the Colossians is the language which characterizes this conversion, this 180° turn-around; of the move from darkness to light; from being powerless to the acceptance of God’s strength; from the authority of darkness to the light of the kingdom of God’s beloved Son, symbolized by the saints in light. S. Paul piles up words of authority, power, glory, might, as he struggles to express the reality of God’s sovereign, enabling power.

As we change our allegiance from the world to God, so we experience change within ourselves – we become empowered where before we were power-less. It is a process, conversion is a process, a lifelong walk of faith. It happens as we surrender, and acknowledge our own helplessness, powerlessness, and our unfittedness for citizenship of the king-dom of God. Being made strong with all the strength that comes from his glorious power prepares us to endure everything with patience, says S. Paul. We have spoken about this before. Living in the kingdom is not easy, because it takes place while we are living in the world, amongst the pressing and attractive values of the world. To remain in God’s kingdom we need God’s strength, if we are to remain true.

Jesus needed this endurance as he faced the inevitable consequences of his life and work; so did the martyrs of the early Church, so do martyrs in parts of the world today. Yes, people die and suffer persecution for being Christian still. And so do we need endurance as we face the daily temptations of the world around us. Together with endurance is patience. Patience is the attitude that enables us day by day to get along with others who hold to different ideas and values, and who do not belong to the sphere to which we have transferred our allegiance, the kingdom of God. Patience is one of the gifts of the Spirit we are told (Gal. 5:22).

These virtues of patience and endurance are linked several times by S. Paul. He had found by experience that he needed both. They belong together in the lives of those committed to the kingly rule of Jesus the Christ. S. Paul urges us to give thanks to the Father, who has enabled us to share in the inheritance of the saints in light. Of ourselves we are insufficient, powerless. When we realize this, then God can empower us. The passage says that our ‘part and lot’ is that of light. ‘Part and lot’ is a Jewish term for ‘what is apportioned to us’. It is traditional language expressing the idea of conversion as an empowering act of God. When moral unfitness is acknowledged, then he brings us as converts into the sphere of light. S. Paul then leads into a credal passage based on a series of relative clauses telling of God’s activity in relation to conversion. He has rescued us …and transferred us … in whom we have redemption, the forgiveness of sins.

So conversion means deliverance from the power of evil, described here as the power of darkness. The convert comes under the authority of a new king, Jesus, and lives in a new kingdom, the kingdom of God. Redemption is another Jewish word indicating release from bondage. Sin, and the often crippling guilt that goes with it, are amongst our worst bondages; conversion to kingdom life, and the sacramental life of the Church, can deal with this. When we pray, Your kingdom come, your will be done, one thing that we are praying for is that those in darkness may experience conversion, may experience the light of Christ. When we talk about conversion we are talking about something that God does in us, when we acknowledge our need. Then we experience his power, change our allegiance, and enter a new sphere of existence – that of the kingdom of God. When we understand what conversion is, and how it takes place, it is easier to witness to it more readily and effectively.

The Gospel for today illustrates something of the nature of Jesus’ kingship. His mockers wanted a show of earthly power: they would only willingly give allegiance to a king who could at least save himself. It is this death on the cross which is the most significant difference between the world’s kingdoms and the kingdom of God. This is absolute defeat; but it is by way of this death that God’s kingdom is achieved. Had Jesus saved himself in worldly terms, he would have failed to bring true salvation. Also, in his death, and by his attitude to the two criminals, he shows the twin virtues of patience and obedience mentioned previously. Jesus himself shows what is required of those who are being converted into his kingdom. The inscription over his head on the cross was intended to be belittling – in reality it was a brief factual statement.

Jesus was consistent with it in terms of his own understanding of the nature of his kingdom. The second criminal was accepted, and promised entry into the kingdom, simply because he was aware of his own guilt and his need for help. This promise of a place in the kingdom is held out by Jesus to everyone and anyone who desires it, and admits their need. The authority displayed by Jesus, even here through his pain, is worthy of note. This second criminal got more than he expected or asked for – he got it as a free gift. After all, he had nothing left to offer Jesus except his change of heart. Jesus’ kingdom is a fact. Only he can give the passport into it. This he does, freely, to those who seek truly. In his reply Jesus used the word paradise. The word comes from a Persian root meaning a garden or park.

The Greek OT (Septuagint) took it over and used it for the Garden of Eden – and also later, for the future bliss of God’s people. In the NT it is used quite loosely to describe the heavenly bliss. The point is that Jesus used the normal language of his own time to guarantee a place with himself here-after. Such a guarantee on Jesus’ lips gives us a sure and certain hope. Today, Jesus says to the criminal, you shall be with me in paradise. ‘Today’ is the time of the kingdom which has already broken into the world in the person of Jesus, the only one by which we can be saved (Acts 4:12). Do we really know who we see as we look at the cross – a criminal, a good man, albeit somewhat mentally disturbed, or, Christ the King? Can we say from the depths of our hearts, knowing our need and acknowledging our unworthiness, …remember me ….? It is here, under the cross, that the Lordship of Christ must be recognized. It is here, under the cross, that the Church gathers, a community of the guilty and the needy, like the second criminal, called to salvation. Help us Lord to choose the life of the kingdom …remember me…

S. Margaret’s, Budapest.

 

Rev’d Canon Denis Moss

edited by Simon Harding

www.biblon.com

www,chronosconsulting.com

 

 

About the Author

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Chapter John In The Bible

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Jesus Died When He Wished to Die by Martha Fitzgerald

Physicians and forensics specialists can debate how Christ died – and we have, for at least 50 years. But one thing is certain: He did die on the cross. New conspiracy theories, born of the same sensationalism as the DaVinci Code, say Jesus survived the crucifixion.

One hypothesis is that He swooned and only appeared to die. Another is that He struck a deal with Pontius Pilate, was sedated and later revived. This may make thrilling reading, but I prefer to go to the source to develop my theories: the Scriptures. And they bear out a conviction of my late wife, Dr. Alice Baker Holoubek: There is no medical explanation for why Christ died when He did. Jesus died when He willed it.

For decades Dr. Alice and I gave presentations on the sufferings of Christ at Calvary. Inspired by the pioneering work of Dr. Pierre Barbet, author of A Doctor at Calvary, we also researched and published scholarly articles on the subject. I discovered, for instance, that there are 78 documented cases of hematidrosis or bloody sweat in medical literature. Other people, under severe stress, have sweat blood through unbroken skin.

In our more than 300 public meditations on the death of Jesus, Dr. Alice would show images of the Shroud of Turin, an ancient burial cloth of a man who was crucified, and discuss what the stains tell us about the wounds and battered condition of the body. But she refused to pin down a medical cause for Christ’s early death. Jesus died, she would say, when He wished to die. People who were crucified in the fashion of ancient Rome took 24-36 hours to die on the cross, sometimes longer.

Our Lord, to the surprise of Pilate, died in three hours. The two thieves who were crucified alongside Jesus died quickly only because soldiers broke their legs. Read the Scriptures closely, particularly the Gospel of John, and you will agree that there is another cause at play in the death of Jesus than his physical condition. From John, Chapter 10: The Father loves me because I lay down my life in order to take it up again. No one takes it from me. I lay it down of my own free will. Chapter 19 documents the early death of Jesus. As undeniable proof, a Roman soldier pierces the chest of Jesus with a sword. Such a wound, directed to the right compartment (ventricle and auricle) of the heart, would have caused immediate death had Jesus still been alive. Later, the risen Jesus appears to the disciples in a closed room. Thomas, not being present, refuses to believe what he has not seen. Eight days later Jesus reappears. “Peace is with you,” He tells his followers, then turns to Thomas. “Put your finger here. Look, here are my hands. Give me your hand. Put it into my side. Doubt no longer but believe.” Thomas replies, “My Lord and my God.”

In the 1950s, Dr. Barbet proposed asphyxia as the reason Christ died. Weak from blood loss, beating and dehydration, He could no longer push himself up on His feet, nailed to the cross, to breathe. Forensic pathologist and author Dr. Frederick Zugibe has conducted detailed laboratory experiments to disprove this long-held theory. In a recent book he proposes another explanation: Jesus died from trauma and hypovolemic shock (thick blood from the sweating and severe beatings). What evidence do we find in the Scriptures of either theory? Massive blood loss, for example, would have soaked the garments of Jesus, but no gospel writer mentions this.

There’s no doubt Christ was weak. He’d had no sleep for at least 30 hours, having walked to Jerusalem from Ephraim. He’d had nothing to eat or drink for about 20 hours, since the Passover meal. At the house of Annas and later, He took several heavy blows to the face and head. Then He was scourged and crowned with thorns. And yet Jesus was able to walk to the home of Pontius Pilate, to the palace of Herod and back. He had to carry a 90-pound crosspiece on the path to Calvary. It surely was a stumbling procession, even with the help of Simon the Cyrene. And yet Jesus was able to talk clearly with the women on the scene. His was a routine and professional crucifixion.

Nails were driven through His hands and feet with excruciating pain, but a minimum of bleeding. Jesus probably coughed continuously from congestion of the lung. But He received enough blood to the brain to forgive his enemies, entrust his mother to John the apostle, and speak to the thieves crucified alongside him. No one in a state of shock could have said all of this, especially from an upright position. Blood pressure would be too low or completely absent. Then the dying Jesus let out a final cry. It is consummated. Or, in another translation, It is finished.

What was consummated? What was finished?

It has to be that Jesus had completed the work his Father had sent Him to do. He and the two thieves had blood loss, dehydration, hypovolemia, electrolyte imbalance, pleural and pericardial effusions. Eventually, after more hours of suffering, they would have died from traumatic and hypovolemic shock with terminal cardiac arrhythmia. Medical professionals will continue to analyze all the symptoms that Jesus developed, from the time in the Garden of Gethsemane to his death on the cross at Golgotha. But we may never determine any medical reason that would cause His death within three hours. Jesus died when He wished to die, having completed the saving of the human race. I lay down my life. No one takes it from me.

Martha H. Fitzgerald is the editor and co-publisher of the Bible-based novel, Letters to Luke, written by her father Dr. Joe E. Holoubek.

Article Source: http://www.earticlesonline.com/Article/Jesus-Died-When-He-Wished-to-Die/65336

Audio bible book of John chapter 1-21


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Cedar Rapids Christian book store recovers with support


Shameless Self Promotion: and Networking for Christian Creatives


Shameless Self Promotion: and Networking for Christian Creatives


$10.78


Signed or indie; beginner or seasoned pro; whether you are an artist, author, actor, promoter, or even a church hosting an event – you have something, or someone, that needs to be promoted. That someone might even by you! Whether your platform is national or local, chances are the lion’s share of the promotional activity will be on your shoulders. In today’s ultra-competitive marketplace, Christ…

Growing Up, Second Edition: The journey of a child becoming a man and a man becoming a child of God


Growing Up, Second Edition: The journey of a child becoming a man and a man becoming a child of God


$10.52


Most of my life I deceived myself by thinking that I was Godly because I was a “good kid. “And yet, as the apostle John wrote, “If we claim fellowship with him yet walk in the darkness, we lie and do not live by the truth. “I walked in that darkness for quite a while, but my life has been a journey out of that, a journey into the light of Jesus Christ. My parents named me “Troy, “which means “warr…

Esv Study Bible

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esv+study+bible

Attractive Unique Christian Gifts by jenny Dsouza

Some Unique Christian Gifts:

Christians consider Christmas to be one of the most important celebrations of the year. While so much of the holiday season emphasizes secular celebrations and gifts, Christians suffer no shortage of gifts that resonate with the religious spirit of the season. When considering what to give a Christian in your life for Christmas, think about new birth, promises for the future and spiritual generosity.

Religious Icons:
Christians appreciate religious icons that commemorate the season.
Devout Christians belonging to Catholic, Greek or Russian Orthodox, Episcopal and Lutheran churches may appreciate a religious icon. The Annunciation, when an angel announced to Mary that she would be the “God Bearer” (Theotokos), introduces the Christ event. Religious icons replicate an ancient form of religious art, which depicts central Christian scenes. Sites, such as Relicons, offer icons that will resonate with Christians at Christmas.

Religious Jewelry:

Rosaries make spiritually meaningful Christmas gifts.
The perennial Christian symbol, the Holy Cross, makes a thoughtful and meaningful Christmas gift for Christians of any denomination. You can find Christian crosses made of any precious metal, wood or in combinations that include precious and semi-precious stones. Crosses for male Christians should be on a heavier chain than those for females. Give a cross inlaid with the recipient’s birthstone.
Give a Christian friend or family member a crucifix or a Rosary. You’ll find many ornate crucifixes, which can be worn around the neck or hung on a wall. Rosaries form an important part of Catholic and other Christian denomination devotions and can be simple or ornate with precious and/or semi-precious stones.

Bibles:

Bibles make enduring gifts to Christians at Christmas.
Family Bibles endure from generation to generation. Giving a Christian a family Bible for Christmas is akin to giving her a past, present and future for her family. A family Bible can include features such as a genealogy section, leather binding, full-color images and study guides. Determine the appropriate Bible version to give your Christian friend or family member. You will find a family Bible in any version you need.

ESV Study Bible:
The ESV Study Bible features more than 2,750 pages of extensive, accessible Bible resources, including completely new notes, full-color maps, illustrations, charts, timelines, and articles created by an outstanding team of 93 evangelical Christian scholars and teachers. In addition to the 757,000 words of the ESV Bible itself, the notes and resources of the ESV Study Bible comprise an additional 1.1 million words of insightful explanation and teaching-equivalent to a 20-volume Bible resource library all contained in one volume. This is the Best Unique Gift for Christians.

2. The Life Application Study Bible

The Life Application Study Bible is a study Bible published by Tyndale House Publishers. It has been available in a number of editions that use various Bible translations, including theNew Living Translation (NLT), the King James Version (KJV), the New King James Version (NKJV), the New International Version (NIV), the New American Standard Bible (NASB), The Living Bible (TLB), and the New Revised Standard Version (NRSV) (the latter two translations are no longer published by Tyndale). The study notes differ from a traditional study Bible in that they emphasize living out the principles of scripture rather than simply looking at the historical details of the time-period. Its publisher claims that the Life Application Bible is the best-selling study Bible on the market today. The Life Application Study Bible is also published by Zondervan featuring the NIV but only in leather bindings.

3. The Thompson Chain-Reference Bible:
The Thompson Chain-Reference system was devised by its namesake, Dr. Frank C. Thompson, in the early 1900s. In 1890, Dr. Thompson began the work he would continue for the rest of his life. He completed the “thought suggestions” opposite the verses throughout the Bible. These are what became the “chain-links” that are the heart of the Thompson system.

50th wedding anniversary gift ideas | First wedding anniversary Gift Ideas | 1st Wedding Anniversary Gift Ideas | Unique Birthday Gift Ideas | Birthday Gifts

Article Source: http://www.earticlesonline.com/Article/Attractive-Unique-Christian-Gifts-/868737

ESV Study Bible Review – Part 1/3


The ESV Study Bible


The ESV Study Bible


$27.58


The ESV Study Bible, Personal Size compresses nearly all the features of the award-winning ESV Study Bible into a smaller size for easier carrying. This Personal Size edition retains all of the original’s 20,000 study notes, 240 full-color maps and illustrations, charts, timelines, and introductions—more than 2 million words of Bible text, insightful explanation, teaching, and reference materi…

ESV Study Bible, Personal Size (TruTone, Deep Brown/Tan, Trail Design)


ESV Study Bible, Personal Size (TruTone, Deep Brown/Tan, Trail Design)


$40.67


The ESV Study Bible, Personal Size compresses nearly all the features of the award-winning ESV Study Bible into a smaller size for easier carrying. This Personal Size edition retains all of the original’s 20,000 study notes, 240 full-color maps and illustrations, charts, timelines, and introductions—more than 2 million words of Bible text, insightful explanation, teaching, and reference materi…

ESV Study Bible, Personal Size (TruTone, Deep Brown, Ornate Cross Design)


ESV Study Bible, Personal Size (TruTone, Deep Brown, Ornate Cross Design)


$40.61


The ESV Study Bible, Personal Size compresses nearly all the features of the award-winning ESV Study Bible into a smaller size for easier carrying. This Personal Size edition retains all of the original’s 20,000 study notes, 240 full-color maps and illustrations, charts, timelines, and introductions—more than 2 million words of Bible text, insightful explanation, teaching, and reference materi…

Messenger Field Bag Khaki BIBLE Basic Information Before Leaving Earth


Messenger Field Bag Khaki BIBLE Basic Information Before Leaving Earth


$39.97


Product Number: 030-580223153 Carry your stuff in style with this dyed 100% canvas field bag. Great for computers or iPads, this cool canvas bag is enzyme washed for a vintage look. Each features a handy cotton-webbed shoulder strap, front flap with antique brass buckles & inside hanging zippered pocket. Dimensions are 12″ W x 16″ H x 3.5″ D….






…


Khaki Messenger Bag BIBLE Basic Information Before Leaving Earth


Khaki Messenger Bag BIBLE Basic Information Before Leaving Earth


$49.97


Product Number: 030-580223152 Hit the road with this raw-edged and dyed canvas messenger bag. This bag is made of 100% cotton canvas. Enzyme-washed for a cool retro look. Dimensions are 16″ W x 11 1/2″ H x 4 3/4″ D. Adjustable should strap. Antique brass slider & D-ring. Large flap with magnetic snap. Side & zipped exterior and interior pockets….

Baby Blanket Petal Pink BIBLE Basic Information Before Leaving Earth


Baby Blanket Petal Pink BIBLE Basic Information Before Leaving Earth


$39.97


Product Number: 030-544724100 Your baby will sleep tight (and sleep comfortably) with this super-soft, ultra-snuggly baby blanket. Whether you’re swaddling a newborn or giving your toddler an extra layer in the car, this blanket has you covered. * 32 x 37 (with 1/2 trim) * 6.1oz 100% combed ringspun cotton * Solid color on one side, polka dots on reverse side * Super soft * Available in Sky Blue a…

Mini Poster Print BIBLE Basic Information Before Leaving Earth


Mini Poster Print BIBLE Basic Information Before Leaving Earth


$17.97


Product Number: 030-544723953 Like a poster — only smaller! Our high quality one page prints are printed on glossy, 12 point paper and measure 11″ x 17″. * Full bleed dynamic color * Glossy, 12 point paper…






…


iPhone 4 or 4S Snap Case BIBLE Basic Information Before Leaving Earth


iPhone 4 or 4S Snap Case BIBLE Basic Information Before Leaving Earth


$35.97


Product Number: 030-701726974 This extremely lightweight, smart-looking case provides both style and protection for your iPhone 4/4S. A sleek, modern design securely snaps onto your phone. This custom case can’t be beat. Fits iPhone 4 and iPhone 4S. Rubberized matte finish….

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